Books on Ibiza
Bibliomaniacs' Corner by Martin Davies
The Story of Bes (Part Two)
Remember
Indiana Jones and the Temple of Doom? Well today we have in our sights
Midlothian Hancock and the Temple of Bes. The aforementioned ex-sociologist takes
most of the credit for the pseudoarchaeological feeding frenzy which has recently
been going on at Giza (see Ibiza History Culture Archive articles Part Seventeen
in Weekly Edition 083 of Saturday 28th September 2002 and Part Eighteen in Weekly
Edition 085 of Saturday 12th October 2002). Could he and his numerous followers
be looking in the wrong place though? I have a vision of a breakaway prehistorian
(perhaps Ibizas own Manhattan West) hacking a path through the
Ibicenco scrub, intent on bringing to light Ibizas other long-lost sanctuary.
Once we recall that Tanits shrine at Es Culleram in the islands north-east
corner lay untouched for two thousand years, it seems quite possible that the
same might have happened to that of our presiding deity. The image of Bes - a
writhing snake in one hand and a mace (or machete) in the other - is to be found
on the overwhelming majority of Carthaginian coins minted on Ibiza between 350
BC and 50 AD. This unprecedented numismatic run provides solid proof that Iboshim
or the Islands of Bes were indeed the dancing deitys very own
snake-hunting preserve. Local archaeologists believe that these images may have
reproduced the features of a large cult-statue which presided over an important
shrine, perhaps at the summit of Dalt Vila. But although a mould for making earthenware
plaques has come to light, not a single votive statue of Bes has ever been found
on Ibiza. After a hundred years of painstaking excavations, the hypothetical treasure
remains out of sight, perhaps in an overlooked cavity deep in the Pityusan hills
- like the six hundred Tanits which slumbered peacefully until a scorching July
day in 1907. It was almost certainly thanks to Bes too that the Romans called
Ibiza and Formentera the Sacred Islands (Insulae Augustae). To ancient
minds it was indeed miraculous that not a single snake or scorpion could be found
in the archipelago, unlike neighbouring Mallorca and Menorca - to say nothing
of the snake-infested Maghreb.
The Bawiti Bes, Bahariya Oasis |
It often used to be said that no temples were ever built to
Bes, that he was a domestic deity with nothing but small household shrines, but
a recent discovery in western Egypt is bringing about a radical reassessment.
Two hundred miles south-west of Cairo, the Bahariya Oasis lies a good fifty leagues
from the nearest major archaeological site and is surrounded on all sides by the
burning sands of the Libyan Desert. But it has become the hottest site in the
land in quite another sense thanks to the discovery eight years ago of over a
hundred Graeco-Roman mummies, many wearing gold masks. When a journalist dubbed
it the Valley of the Golden Mummies, Klondike fever descended overnight. Like
many another legendary location, a halo of myths soon clustered around, one being
that the catacombs were discovered when a guard on a donkey sank into a hole in
the ground - as indeed happened exactly fifty years earlier (1946) in the case
of our own Hipogea de la mula or Tomb of the Mule on Puig des Molins. Egypts
archaeological supremo, Zahi Hawass has suggested that as many as ten thousand
mummies may be lying in the sandstone vaults, waiting patiently for his teams
toothbrushes and trowels. | Amid the
frenzy of gold and donkey-chatter, an earlier discovery at Bahariya has been quietly
overlooked, namely the first and only temple dedicated entirely to Bes, unearthed
back in 1988. Remember that Bes was popular in ancient Egypt for at least two
millennia (and in the Phoenician-Punic world for not much less) it is really quite
remarkable that no temple dedicated to him had previously come to light. But wait
a minute: in ancient Bithia on Sardinias southern coastline, the recovery
of a two-and-a-half foot sandstone Bes led Italian archaeologists to talk of a
temple there, even if the one at Bahariya is the first to be fully-accredited.
The Egyptian sanctuary contains what is probably the finest statue of the dwarf-god
ever found; four feet high with traces of the original paint (see illustration
above). It is time once again to step onto our magic library
carpet and it so happens that todays destination is the home state of Indiana
Jones himself. Shelli Wright Johnsons The Story of Bes (2000) opens
just a few miles from the shores of Lake Michigan in the gabled attic of an old
farmhouse. While little Andys parents are going through the worldly goods
of his recently-deceased grandma down below, their inquisitive nine-year-old and
his trusty terrier are picking their way through the weird and wonderful objects
stored for generations out of sight and mind. Among them is great-great grandpa
Horaces old wooden box from Egypt containing a roll of tattered and crumbling
paper. Andy is puzzling over its strange squiggles when Max starts
growling at a strange creature lurking in a corner:
To Andy, the 'intruder' looked like a life-sized version of
the troll doll Uncle Skip had given to him for Christmas a few years ago: a short,
plump little character with wrinkled blue skin, bowed legs, long arms, a round
face with big dark eyes and protruding eyebrows, lion-like ears, and a thick,
curly, gray beard. Instead of the usual tuft of long, crazy hair one would expect
to find on a troll doll, this peculiar creature sported a tiara of somewhat faded
but still colourful feathers. He was dressed in what appeared to be a leopard
skin wrap, fastened around the waist by a snakeskin belt [.] Hanging from the
left side of the snake belt was a small red leather pouch, and on the right was
what appeared to be a harp, or some sort of stringed instrument. A bow was slung
over his hairy blue shoulder, and Andy could see the feathered tips of at least
a half dozen arrows sticking out from the quiver that hung alongside. The dwarfish
intruder held a wooden walking stick shaped like an ankh (which Andy immediately
recognized as the ancient Egyptian symbol representing eternal life), and he waved
it wildly in the air as he yelled in some strange language Andy and Max did not
understand. What they did understand was that whatever or whoever this bright
blue creature was, he was clearly not happy at the moment. The
Story of Bes, p. 30 Of
course not! Our local Indiana hero has unwittingly pipped the dwarf-god to the
post, the papyrus being a vital document the latter has been chasing over the
previous two thousand years. But after a brief session of magical harp-playing
the two become bosom pals and treasure-hunting gives way to a tutorial on Egyptian
mythology. Bes proudly explains his role in the saga of Osiris, assisting in the
birth of falcon-headed Horus (Horace, geddit?). I am delighted to say that
Byblos (see Part Seventeen in Weekly Edition 083 Saturday 28th September 2002),
where Osiriss coffin-like casket was washed ashore, gets an honorary mention.
A welcome change of pace comes in the second half of the
tale, set in real time (i.e. ancient Egypt) as Andys endless interruptions
- like the omnipresent italics - will grate on most nerves. After slaying a gigantic
sea-serpent and a fearsome crocodile, Bes leads Isis out of a fifty-day sandstorm
into a quiet cave where the latter gives birth to Horus. At this point Andys
father interrupts the narrative with the news that Mom is about to give birth
prematurely. An invisible Bes does his childbirth protective act in the local
hospitals Emergency Room and all turns out well. Before taking his leave
at the farm, Bes assures Andy that there are many more stories to tell - how he
protected young Horus during childhood and trained the god for the ultimate showdown
with evil Uncle Set (like Disneys The Lion King). Before The Story
of Bes, Part Two rolls off the presses, I do hope someone has a quiet
word with the author and her editor about italics. The
discovery of Tanits sanctuary in San Vicente came about thanks to a shepherd-boy
who was searching for a lost goat - or so the story goes; the sanctuary at Bithia
came to light in 1930 after a sea-storm swept away part of the neighbouring coastline;
then there is the conventional shrine-detector mentioned above - a donkey or mule.
So what can be done to increase the chances of finding Bess Pityusan fastness?
I would put money on it being either in an extremely obvious place, or else in
an extraordinarily remote one: either at the top of Dalt Vila (underneath the
citadel, currently being excavated) or at the opposite end of the island from
Tanit - the steep escarpments overlooking Cala dHort. The view across to
Es Vedrà would provide a neat mirror image of the view to Tagomago from
the rocky platform in front of Es Cuieram. If the cult of Phoenician-Egyptian
Bes arrived in Ibiza before that of Carthaginian Tanit, then his priests would
surely have appropriated the site with the best view. Is there anywhere else in
the Mediterranean that can hold a candle to it? Well yes,
there is a third possibility: the Illa Plana just beyond Marina Botafoc was first
excavated in 1907-8, yielding a large number of strange curviform figurines over
which at least three generations of archaeologists have been scratching their
heads. They have been called Cypriot, for want of a better label, but could they
perhaps have something to do with the forgotten cult of Bes? And might not the
original statue whose image was reproduced on Ibizas Carthaginian coins
be lying just under the surface - to which a complicating layer of closely-packed
chalets has just been added? So Mystery-Hunters, why squander
hard-earned royalties digging for imaginary halls beneath the Giza Plateau or
the Yucatan shelf? Just two months ago a group of Italian archaeologists announced
the discovery of a large statue of the Carthaginian fertility god Baal-Addir and
an unusual polychromatic Egyptian relief (ca. 425 BC) in a painted underground
chamber in Sulcis, southern Sardinia. The White Island too is calling. Dont
forget to bring the donkey.
|
|
From
Alvaro Campaner y Fuertes, Estudio sobre las monedas de Insula Augusta
y Ebusus (Seville, 1878) | Martin
Davies martindavies@ibizahistoryculture.com
|
|
|
Ibiza
Authors | | | | | | | | | | | | | | | | | | |
|
Book Reviews
| |
Children's Books
| | | | | |
| Biographical
Portraits | | | | Gaston
Vuillier | | | | |
Novels,
Old & New | | | | | |
| | | | |
Egypt
and Ancient Ibiza | | | | | |
|
|