“Han
arribat ses plujas” (“Han llegado las lluvias”
in Spanish /Castellano): the rains have come. Between 1.30-2.30am of Sunday
the 2nd of September the island was treated to a spectacular display
of cloud thunder which outdid any ‘son et lumière’ effects that the island’s
discotheques could ever hope to produce. Cloud thunder is more common later
in the year in Eivissa, and is marked
by absolutely stunning cloud-centred lightning which illuminates the clouds
but whose lightning bolts do not reach earthwards. The storm of 2nd
September, which swept the island from north to south, not only lit the whole
island from above but also shook the houses and ground as the intense rolling
thunder followed its course. The Saturday night/Sunday morning amassed crowds
in the discotheques may have thought it was all part of the show, put on for
their benefit - if they noticed it at all, enclosed in their various assorted
‘Paradis’/’Privilege’/ ‘Amnesia’/ ‘Space’ capsules. The accompanying rains were
relatively gentle in most areas, but enough to take the edge off of things.
Or
so people thought. The island was so dry that obviously this was not enough.
Around 4pm on that Sunday afternoon smoke was spotted coming from a small wooded
valley high up the forested slopes on the southwestern side of the hills surrounding
Es Broll de Buscastell in the north-northwestern
interior of the island. By 6pm two small Air Tractor water planes and a large
Canadair (from Mallorca) water plane had accurately pinpointed the outbreak
and for an hour performed an intricate ballet in the skies of this more remote
part of the island dumping tons of water over the blaze. The Canadair, in a
series of complex manoeuvres, scooped up water from the sea to the northwest
of Portmany (San Antonio) to fly it inland and dump it, each return run taking
only seven minutes. Although the fire was, because of this rapid action, restricted
to only two hectares of forest, the ground and vegetation
- in spite of the rain - was so hot and dry that ground-based fire-fighters
had to continue work in the area through to Monday night to prevent the fire
breaking out again and spreading.
In
the ‘old’ days - up through the 195Os and 1960s - forest trees were kept trimmed
and undergrowth was cleared as a traditional measure by pagès Eivissencs to impede the spread of forest fires. Easy and safe
access through most of the forest was necessary, as traditionally Eivissa
was a major producer of wood charcoal for both home use and export. The rapid
breakdown of the traditional peasant culture and the movement of pagès
families from areas of the interior towards the developing modern tourism-based
economy on the coast, particularly from the 1970s, was the death-knell for such
traditional forest care. The increasing dryness of the island and the increasing
number of foreign visitors who may not be aware of normal pagès
precautions against forest fires have increased the annual risk of such
outbreaks. Recent studies have indicated that less than 3% of such outbreaks
on the island are due to natural causes.
Luckily,
a lighter display of cloud lightning, but accompanied by heavier rains, reached
the island in the early morning of Thursday, 6th September and it
continues to rain as I write this. The rains seem lighter in the western side
of the island than the eastern side, but this is normal. These rains will now
enable pagès who were not able to
safely burn off their collections of dried undergrowth and brushwood to do so
without fear of flying sparks starting a larger conflagration. One can soon
expect to see myriads of small columns of smoke arising from isolated areas
of the island, a bit like an intense discussion by American Indian smoke signals,
but without the dots and commas.
The
hot, dry summer is drawing to its close, but not the water problems. Those tourists
driving their rentacars (sometimes rather dangerously) along the island’s country
roads may, in rather out-of-the-way places, have been slightly puzzled to see
dotted around the landscape numerous tall thin red metallic pillar-like structures.
Not an invasion of Triffids but a necessary accessory in the search for underground
water supplies: these structures house the portable perforation drillers that
will go sometimes 300 metres or so down to try and find water. These can be
official drillers for municipal water supply assistance or hired out to dig
ones maybe already dry well deeper or to look for water in another area. But
there is possibly a certain amount of frenzy here, as, according to the Governments
Plan Ecologico Internacional, 1st October 2001 seems to be the deadline
for registering new wells. For those wells legalized before 1985 but not yet
included in the government’s ‘Catalogue of Private Water (supplies)’, it is
a final chance to have one’s water included. Such a Catalogue will be of use
for the local and national governments, especially at a time when the water
supply situation is becoming more tenuous, and it will assist officials in advising
the maximum amount of water that can ideally be used from each supply per 24
hour period once an idea of the island’s water resources can be developed. Certain
pagès, though, may suspect that such
moves may foreshadow certain forms of control or a new form of tax. For those
with an insight into local history, a wry smile comes to one’s lips when one
remembers Eivissa’s historical reactions
to attempted taxation attempts from neighbouring Mallorca.
The
‘intricacies’ of town water supply will be familiar to film buffs who have seen
Roman Polanski’s 1974 film, ‘Chinatown’, set in late 1930s Los Angeles (thanks
to Emily Kaufman for putting me on to this). Private detective Jack Nicholson
stumbles upon a plot, during a severe drought, for business interests to manipulate
the city’s water supply for financial benefit. Those who control water supply
can control a city - or profit greatly from it. Los Angeles is still today in
a rather precarious situation regarding water. The ‘worst case scenario’ film
for water is the 1986 MGM/UA release ‘Solar Warriors’ (not one of the film industry’s
most memorable products), set on Earth in the Future when ‘The System’ controls
everything including the most scarce resource, drinkable water. Water is used
as a form of payment, its withholding and giving completely in the hands of
a restrictive form of government. A group of rebels, known as ‘Eco Warriors’,
fight for freedom and free water. Sounds like complete fantasy? Wait for it….
In
the late 1990s the World Bank stated “The wars of the next century will be about
water”. Ninety seven percent of
the world’s water is saltwater and only just over 2.5% is freshwater. Much of
the latter is locked up in icecaps; the rest is in rivers, lakes, reservoirs
and groundwater. Only 0.5% is easily available and the only way to renew it
is by rainfall. Melting of the fresh water in the polar icecaps just puts it
into the sea. Although theoretically the earth has enough fresh water for its
6 billion inhabitants, its quality and distribution leave a lot to be desired.
Today 1.1 Billion people lack access to acceptable drinking water supplies and
2.4 million do not have access to basic sanitation. Global water consumption
is at the moment increasing at twice the rate of population growth. According
to the World Commission on Water human water needs will have grown another 40%
by the year 2020. Nearly 10% of our world’s agricultural food production relies
upon groundwater use and water tables are falling dramatically in India, China,
Mexico and the Yemen (to name but a few areas). It is predicted that by the
year 2008 Sana’a, the capital of Yemen, will have no water left and tribal disputes
over water are already taking place in the country areas. Worldwide, desertification
threatens a quarter of the earth’s surface and 6 million hectares of productive
land have been lost each year in the last decade due to such processes. Approximately
12 million people a year die owing to water shortages or contaminated drinking
water. One could go on almost ad infinitum.
Many
of such problems may be due to aspects of global warming, but not all. Human
stupidity, greed and shortsightedness are, unfortunately, major factors. This
makes the failure of the World Climate Summit in The Hague in November 2000
all the more tragic - and, unfortunately, all the more understandable. The absolute
perfect example of such attitudes was that of the US representative at the summit
who basically said “ We are here to recognize reality, see what is possible….
and then negotiate”. It was around this point in the meeting that a large cream
pie hit him in the face. The 17th June 2001 was the UN’s ‘World Day
to Combat Desertification and Drought’ and the official UNDP report released,
although recognizing the role of climate change, classed humans as the main
cause of desertification. As the BBC World Service Radio summarized the report
that day, it was straightforward; 1) Too many people, 2) Too much ‘civilization’,
3) Too little care.
The
World Conference to Combat Desertification held in Bonn, 11th-22nd
December 2000 and the 2001 Stockholm Water Symposium and World Water Week (held
in Stockholm in mid-August this year) were serious attempts to deal at a scientific
level with these looming problems. Over 1,100 water experts attended the Stockholm
meetings. For a field anthropologist like myself, though, it always surprises
me how long it seems to take educated white societies years and years to really
move on extremely urgent matters. Traditionally oriented, isolated non-literate
societies actually seem as quick, if not quicker, than us to pick up environmental
nuances, changes and needs. Unfortunately our governments do not listen to them.
In the mid-to-late 1980s the sacred sun-priests, ‘Mamas’, of the Kaggaba (Kogi)
Indians hidden high in the vast reaches of the Sierra Nevada de Santa Marta
mountains in northern Colombia began to see signs that indicated possible forthcoming
doom to the World. The Kaggaba are the last mountain tribe in the Americas never
to have been missionised and are effectively the last surviving ‘pre-Colombian
civilization’. Their geographical isolation and their desire and need to be
left alone as much as possible has meant that one of the worlds most spiritually
deep and environmentally aware societies still exists and they can teach us
a lot more than we can teach them. Their ruling priests were already picking
up indications regarding worldwide climate change and water and weather and
sky problems either before or around the same that our scientists were doing
so. But then the Kaggaba have had hundreds of years more than we have had preparing
to look for these critical indicators. They use one word in their language to
describe all of us - ‘Kasaoggi’ - and they have said for centuries that the
‘Kasaoggi’ would start bickering and fighting amongst themselves once the latter
finally realized that their own activities were destroying the world. What we
all have to realize is that most traditionally-oriented and non-literate societies
(those that used to be called ‘primitive tribes’, who, of course, are not ‘primitive’
at all, just not as ‘technologically advanced’ as we think we are) look upon
the land, sea, air, water - and ultimately ‘earth’, however they conceive it
to be - as parts of a complex living whole. These societies and cultures are
in a majority on this earth - not in numbers of people but in numbers of languages
and cultures. Our Euro-American series of cultures are in a definite numerical
minority. In the small Republic of Vanuatu in the southwestern Pacific alone
there are twice as many different languages and cultures as in the whole of
Europe. Many inhabitants of the island of Tanna, in southern Vanuatu, see no
contradiction in the fact that although white people in general have education
and their material things they do not seem to have any idea about protection
of the environment. For many of the people from Tanna, the explanation is simple:
at the origin of the world’s peoples, the ancestors of the white peoples were
given the Knowledge of Technology, the ancestors of the Melanesians (black southwestern
Pacific islanders - no connection with Africa) were given the Knowledge of Nature.
And it is as simple as that: white people (i.e. us) haven’t really been able
to do much about the environment except to seemingly try and damage it because
we don’t really have any natural feeling, understanding or respect for it. White
people do, though, think they know everything or at least like to try and control
it.
It
looks like these peoples may be correct, but not necessarily for the right reasons.
For them, a ruling characteristic of white society (if they have come into contact
with it - and there are still a few isolated spots in the world where our clumsy
feet have not yet trod) seems to be that staple of ‘modern’ society, greed.
I would, unfortunately, tend to agree with them. As clean fresh water becomes
a resource that will be ever increasingly valuable, one can see the sharks -
or vultures - beginning to gather. At the 1999 annual World Economic Development
Congress, which follows the annual World Bank/IMF (International Monetary Fund)
meeting, members sat down to a heavy series of panel discussions that were a
lightly disguised approach to commodification (and subsequent privatization)
of the worlds fresh water supplies and its mass transport. Treat water like
any other commodity (gold, coffee, soya beans, etc) and let its use be determined
by ‘free market principles’. Of course the term ‘free market principles’ is
a classic misnomer, it seems basically to mean that what one may have been able
to obtain for free in the past (e.g., one’s own water from ones own spring or
well on Eivissa) one might now have
to pay for - and through the nose at that. And under a blaze of spin-doctor
publicity lauding the benefits to all of joining such international trade agreements
as NAFTA (North American Free Trade Association) and the WTO (World Trade Organization)
signatory governments around the world are unknowingly signing away the rights
to control their own domestic water supplies. At the same time they are setting
themselves up to be potentially sued by wily overseas companies or transnational
corporations if they don’t allow them in to introduce ‘free market principles’.
If this were a science fiction/suspense/murder/horror film one would just need
the entrance of a last character of the ‘I wouldn’t want my sister to go out
with him’ type. The door opens and in walks Monsanto, the chemical giant with
an ‘interest in agriculture through control over seed’ and now, since the late
1990s casting its eyes in the same way towards water. India, much enamoured
by the World Bank and the IMF, appears to be the first major target of Monsanto’s
love affair with water. As Robert Farley of Monsanto said, “What you are seeing
is …really a consolidation of the entire food chain. Since water is as central
to food production as seed is, and with water life is not possible, Monsanto
is now trying to establish its control over water. During 1999 Monsanto plans
to launch a new water business, starting with India and Mexico since both these
countries are facing water shortages. Well, you can’t get subtler than that!
Does
the world really need or want the World Bank, IMF, NAFTA, WTO and certain multinationals
to be involved in looking after the world’s water? Next week we will have an
anthropological look at these institutions, their work and plans. It is not
as plain sailing as it may seem.
I
leave you with a recent quote from an individual living in the high New Mexican
desert in an area whose community water supply was diverted for industrial use:
“Water flows uphill to money”. |